Post by xxxxxxxxx on Jun 29, 2021 20:28:24 GMT
The totality of being is contingent upon another totality of being given the totality of being has within itself time and space which allows for the separation of the one being. The one totality of being contains within itself the void which allows for a multiplicity of being. This containment of void is the continuity of being encapsulating Nothingness as the absence of one being within another which allows for differentiation.
This seperation of being exists through contexts which are inherent within being given the context is part of being.
Being thus superpositioned itself amidst many contexts, which are part of being, with this superpositioning of being acting as one being existing through variation. Variation is the One expressed through the Many with this superpositioning act as the manifestation of contexts all of which are elements of the same being through which they manifest.
Context is thus the division of being through void where any difference within being is the void dividing being. This void is the absence of reflection of being resulting in the variation of said being given reflection is the repetition of a phenomenon which allows for continuity. This absence of continuity results in the context as the distinction of one being through another.
Distinction is differentiation and this differentiation is context, thus context is the manifestation of being in a new form as the relations of seemingly different contexts through the gap between them which is void itself.
This reflection of being thus continues itself in the act of superpositioning where seemingly different contexts are connected through the primordial source of being itself as being itself. Despite differences in being what connects seemingly different beings through void is the act of being itself.
Being is action and what connects being is the underlying fact that all being acts. This action which forms being exists through relations of said being where what is percievably seperate forms a connection through action. Being is thus relation with the seperation of being through the multiple states of said superpositioned being (being existing across multiple contexts as multiple distinct beings) existing in its totality as a being in itself. Being is thus relation as the relations between multiple relations which each form as a being that is distinct.
The seemingly distinct beings which relate form a new being in itself where the division of beings through their distinct attributes being United through the act of relating to eachother. So what is seemingly seperated by void, which allows for the variation of said beings, is fundamentally connected through the pure act of being itself.
This relationship of being to being, which occurs because of void as the absence of reflection thus resulting in variation, necessitates a common core element to being which allows the act of superposition being the same thing repeated through variation under different contexts which are a part of being.
Being is thus contingent upon being through a cycle with this cycle being the interconnectivity of seemingly different phenomena under the universal act of being alone. Contingency is thus relation with this relation acting as being itself.
This seperation of being exists through contexts which are inherent within being given the context is part of being.
Being thus superpositioned itself amidst many contexts, which are part of being, with this superpositioning of being acting as one being existing through variation. Variation is the One expressed through the Many with this superpositioning act as the manifestation of contexts all of which are elements of the same being through which they manifest.
Context is thus the division of being through void where any difference within being is the void dividing being. This void is the absence of reflection of being resulting in the variation of said being given reflection is the repetition of a phenomenon which allows for continuity. This absence of continuity results in the context as the distinction of one being through another.
Distinction is differentiation and this differentiation is context, thus context is the manifestation of being in a new form as the relations of seemingly different contexts through the gap between them which is void itself.
This reflection of being thus continues itself in the act of superpositioning where seemingly different contexts are connected through the primordial source of being itself as being itself. Despite differences in being what connects seemingly different beings through void is the act of being itself.
Being is action and what connects being is the underlying fact that all being acts. This action which forms being exists through relations of said being where what is percievably seperate forms a connection through action. Being is thus relation with the seperation of being through the multiple states of said superpositioned being (being existing across multiple contexts as multiple distinct beings) existing in its totality as a being in itself. Being is thus relation as the relations between multiple relations which each form as a being that is distinct.
The seemingly distinct beings which relate form a new being in itself where the division of beings through their distinct attributes being United through the act of relating to eachother. So what is seemingly seperated by void, which allows for the variation of said beings, is fundamentally connected through the pure act of being itself.
This relationship of being to being, which occurs because of void as the absence of reflection thus resulting in variation, necessitates a common core element to being which allows the act of superposition being the same thing repeated through variation under different contexts which are a part of being.
Being is thus contingent upon being through a cycle with this cycle being the interconnectivity of seemingly different phenomena under the universal act of being alone. Contingency is thus relation with this relation acting as being itself.
