Post by xxxxxxxxx on Jun 28, 2021 18:33:07 GMT
The acausal nature behind being does not necessitate being not being causal.
1. The negation of void results in being as there is no Nothingness only being.
2. This perpetual negation of nothing, as it is not subject to time and space, necessitates being as. eternal.
3. This being exists through reflecting itself with this reflection being a continuity of form.
4. The reflection of being upon nothing results in a variation of said being as it ceases to reflect.
5. This variation in turn reflects until its reflection upon nothing results in further variation.
6. This absence of reflection results in change with this change occuring through the emergence of being from said nothing.
7. However going back to point 2, being perpetually reflects due to the nature of nothing being not subject to time and space. Nothingness negated is not subject to time and space therefore being as Nothingness negated is perpetual. The absence of reflection of being is the limits of said being which occur through variation.
8. Being as reflecting is causal, being as absent of reflection is acausal. Eternal being, ie God, would be an uncaused cause.
1. The negation of void results in being as there is no Nothingness only being.
2. This perpetual negation of nothing, as it is not subject to time and space, necessitates being as. eternal.
3. This being exists through reflecting itself with this reflection being a continuity of form.
4. The reflection of being upon nothing results in a variation of said being as it ceases to reflect.
5. This variation in turn reflects until its reflection upon nothing results in further variation.
6. This absence of reflection results in change with this change occuring through the emergence of being from said nothing.
7. However going back to point 2, being perpetually reflects due to the nature of nothing being not subject to time and space. Nothingness negated is not subject to time and space therefore being as Nothingness negated is perpetual. The absence of reflection of being is the limits of said being which occur through variation.
8. Being as reflecting is causal, being as absent of reflection is acausal. Eternal being, ie God, would be an uncaused cause.