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Post by xxxxxxxxx on Mar 23, 2021 23:02:31 GMT
The consistency of identity is found in replicable (circulating) actions and dually with the self acting as the point of change. The "I" always points to another phenomenon, with this pointing being the act of change. "I" is change in one respect and circularity (as the repetition of one phenomenon across multiple times/spaces) in another.
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Deleted
Deleted Member
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Post by Deleted on Mar 24, 2021 0:45:37 GMT
Religiosity is a good thing to have. I am an orphist.
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Post by xxxxxxxxx on Mar 30, 2021 22:54:44 GMT
Bump
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Post by Eugene 2.0 on Apr 16, 2021 17:48:49 GMT
Yeah, "I" is always going to some shadow areas. It's like a sneaky thing that pursuing something, while being running from something. The pure movement. "I" is what gets the movement be alive, it is what brings the life to "the movement" like Dr. Frankenstein had given it to his creation.
And it goes like this:
I->I2 I2->I3 ... In-1->In
And in a more detail way:
AAAA...AAA -> AAAA...AAB AAAA...AAB -> AAAA...ABB AAAA...ABB -> AAAA...BBB ... BBBB...BBA -> BBBB...BBB
and considering there are numerous A's, B's, C's, and so on, the process is endless.
But what is important is that:
"~(I & In)" or "the cornered elements exist contradictionally via possible interaction with each other" "~(AAA...AA & BBB...BB)" or the same as the above.
In other words, two sequenced elements must have something in common to a) formatting the sequence, b) to keep the movement.
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Post by jonbain on Apr 16, 2021 18:30:17 GMT
But it does not have to. That's the secret to all the true knowledge of the ages. It all comes from within. Beneath all your worst nightmares, above your wildest dreams, when the laughter erupts from within the screams.
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Post by xxxxxxxxx on Apr 20, 2021 17:59:50 GMT
But it does not have to. That's the secret to all the true knowledge of the ages. It all comes from within. Beneath all your worst nightmares, above your wildest dreams, when the laughter erupts from within the screams. The "I" pointing to itself causes a divergence in the "I", that which points and that which is pointed too. The "I" pointing to itself results in multiple subjective states which align to form objectivity. The act of self reflection is the highest form of objectivity.
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