Post by Deleted on Jan 15, 2021 15:04:52 GMT
There are continuous mind when we dream, for example. There are continuous thought when we can found our ideias in a continuous basis of emission.
Meditation is the quest for continuous mind (and ilumination, nibana).
But there are some philosophical notes:
1. Reciprocity is a kind of stasis in the moment of flow, of perpetual flux.
2. There are notions we only can conceive by the aristotelian concept of substance, and that excludes exclusivity of the pureness of the concept itself.
For that we can conclude that an aristotelian mind cannot concept certain natural concepts, because the initial categorization of the terms of thought uses primarily and ultimately simultaneously the so called facts of conscience.
Because that an aristotelian mind can be a logician without being a teleologist. That is Spinoza discovery, in a certain sense.
Returning to teogenetics:
The philogenetical of reciprocication depends on and universal absolute enticity that explains transcendental relativity. And that is the finish and the end of relativity, as it can be sayed.
Meditation is the quest for continuous mind (and ilumination, nibana).
But there are some philosophical notes:
1. Reciprocity is a kind of stasis in the moment of flow, of perpetual flux.
2. There are notions we only can conceive by the aristotelian concept of substance, and that excludes exclusivity of the pureness of the concept itself.
For that we can conclude that an aristotelian mind cannot concept certain natural concepts, because the initial categorization of the terms of thought uses primarily and ultimately simultaneously the so called facts of conscience.
Because that an aristotelian mind can be a logician without being a teleologist. That is Spinoza discovery, in a certain sense.
Returning to teogenetics:
The philogenetical of reciprocication depends on and universal absolute enticity that explains transcendental relativity. And that is the finish and the end of relativity, as it can be sayed.
