Post by xxxxxxxxx on Nov 17, 2020 2:02:57 GMT
Thoughts are material in the respect what represents them is physical.
This physical representation of the thought is in itself as thought given it is assumed and imprinted upon the mind.
The change of thought reflects the change of the material world where thoughts change as matter changes.
This does not limit the thought to being merely physical yet does not deny it being physical in and of itself.
The physical aspect of thought reflects itself under the manifestation of perfect forms which manifest under a gradation in the physical world.
For example the idea of a perfect square manifests itself under the gradation of the square as a building. What is perfect is thus reflected under the physical as grades.
This gradation necessitates one thought, as manifested through the physical and assumed as a thought, as an approximation of another thought.
One singular form is approximated through many where the thought of anything perfect is reflected under a multiplicity of forms.
This multiplicity of forms necessitates the perfect thought as expressed under a series of changes as the progression of one form into another.
The perfect thought, such as a perfect square, exists as the potential form expressed through a series of changes, such as the imperfect square represented through a building.
Perfection and imperfection thus represent a dualism in thought where one is a potential state and an actual state.
The imperfect reflects itself under the actualization of a potential thought under a form of change where what is physical, as a thought, is directed towards the potential, as another thought. In these respects the thought is both physical, as changing actuality, and non-physical, as unchanging potentiality.
This physical representation of the thought is in itself as thought given it is assumed and imprinted upon the mind.
The change of thought reflects the change of the material world where thoughts change as matter changes.
This does not limit the thought to being merely physical yet does not deny it being physical in and of itself.
The physical aspect of thought reflects itself under the manifestation of perfect forms which manifest under a gradation in the physical world.
For example the idea of a perfect square manifests itself under the gradation of the square as a building. What is perfect is thus reflected under the physical as grades.
This gradation necessitates one thought, as manifested through the physical and assumed as a thought, as an approximation of another thought.
One singular form is approximated through many where the thought of anything perfect is reflected under a multiplicity of forms.
This multiplicity of forms necessitates the perfect thought as expressed under a series of changes as the progression of one form into another.
The perfect thought, such as a perfect square, exists as the potential form expressed through a series of changes, such as the imperfect square represented through a building.
Perfection and imperfection thus represent a dualism in thought where one is a potential state and an actual state.
The imperfect reflects itself under the actualization of a potential thought under a form of change where what is physical, as a thought, is directed towards the potential, as another thought. In these respects the thought is both physical, as changing actuality, and non-physical, as unchanging potentiality.
