|
Post by xxxxxxxxx on Nov 17, 2020 0:39:18 GMT
Thinking is directive by nature given all thought is the progression if one image to another.
It is this multiplicity of images, which summate as a series of images in itself as one image, that necessitate the image as that which directs given its inherent nature of progression.
This progression, inseperable from both the image and the images as a series of images, is the image itself where the image is directional by nature.
Image is direction as image is progressive with the image as directional necessitating the image as an embodiment of change.
Thought as existing through image is thought as a means of change.
This change is progression of one image to another with this progression reflecting a multiplicity of images. Change is multiplicity.
Thinking is the manifestation of multiplicity which is embodied under the nature of analysis.
|
|
|
Post by Eugene 2.0 on Nov 18, 2020 17:09:32 GMT
According to Parmenides: "Thinking equals to being" & "Being is not moving".
Parmenides positively endorses certain epistemic guidelines for inquiry, which he then uses to argue for his famous metaphysical claims—that “what is” (whatever is referred to by the word “this”) cannot be in motion, change, come-to-be, perish, lack uniformity, and so forth. [IEP, "Parmenid"]
If thinking isn't about a being, then we can rightly ask: which like thoughts it has? And the answer will be: not only about being. Thinking cannot be anything except of being, or else we will never figure it out whether we think or not.
This must be obvious taking into account Frege's warning about that: in "A Thought: Logical Investigation" he wrote that such a thought that "2+2=4" or "a2+b2=c2" must be true whenever or whatever it is. Because these kinds of truth are being. If these truths were not about being, they had to be false. As we can see they are not.
|
|
Deleted
Deleted Member
|
Post by Deleted on Nov 18, 2020 18:06:50 GMT
Good. I think in Bergson when I read that, with diferences.
I believe that analysis is the essence of teleological mind.
|
|