Post by xxxxxxxxx on Aug 23, 2020 0:49:05 GMT
1. The distinction between appearance and a thing in itself, is negated where all appearances are things in themselves given they exist through impressionable forms. An appearance is an act of distinction where one phenomenon stands out in contrast to another, in this case being stands out in contrast to Nothingness or being stands out in contrast to further being.
2. This distinction necessitates the appearance, as that of contrast, as a thing in itself given it exists in itself under a self referential loop where being self references in contrast to Nothingness as only being exists. This self referentiality is further reflected where being stands in contrast to further being given that which is distinct acts as the beginning and end point of the phenomena it exists in contrast too given one phenomenon is observed through another.
3. This self referentiality, as a loop, sets the premise for being in itself as grounded in form. This is further reflected in that the very same phenomena, as appearance, are traceable forms given the beginning point of the phenomena are the same as the end point which is not just the phenomena itself, as both the beginning and end of a traceable loop form, but the phenomena themselves as both the beginning and end points to further phenomena. This form as a loop in itself and the looping between forms necessitates a self-referentialiy where an appearance is a thing in itself.
4. Yet this distinction of a "thing in itself" reflects that the phenomena as a point of change to another phenomenon due to its contrasting nature. Given an appearance only exists through contrast the nature of the thing in itself is one of fundamental emptiness given no one phenomenon exists on its own. To point out a distinction is to point out the change of one phenomenon to another much in the same manner where a man of distinction is one who changes from what is normal thus offering a different paradigm of behavior.
5. Dually this distinction necessitates an inherent dualism within the phenomenon, due to the nature of contrast, where one phenomenon must stand out relative to another thus necessitating not only a multitude of phenomena, with the multitude beginning with two phenomena at minimum, but being standing out against Nothingness. This contrast mandates an emergence of phenomena as that which projects from a previously formless state. This projection from a previously formless state in turn projects back into and is recieved by that which is formless thus necessitating an act of impression of forms which occurs through a loop. The inherent emptiness of one form in itself is the means in which it is impressed by another form.
6. These impressionable forms are that which are imprinted. This imprinting is grounded in the assumption of the form as the recieving of form. The reception of form is the act of taking a previously formless state and inverting it into one of form. The form repeats itself through nothingness thus necessitating a recursion where the form encapuslates nothing leaving only being as existing. The repetition of being is the encapsulation of what is formless through form. An example of this would be a cookie cutter as being composed of form at its outer edges but its inner state being one of formlessness. The emptiness of the cookie cutter allows for its ability to project a form onto a further blank state, that of the dough. Dually this emptiness of the cookie cutter allows for the traceable outline of the cookie cutter itself to take shape.
7. In impressing a form onto a blank state, one can say a void, comes the projection of that said form through the nothingness where the act of imprinting of said form is the repetition of projection of said form. An example of this would be a rock imprinting sand. The sand as imprinted by the rock leaves an impression as the indent with this indent being a projection of the form of the rock through the sand thus leaving not only the rock as a form but this form of the rock as repeated through the sand.
8. One form repeats through another form as an isomorphic impression given any state of impression is that of a projection of one form repeating itself through further projections. All appearances as fundamentally empty necessitate each appearance as a thing in itself given it is distinct. This distinction is the point of change from one being into another as a repetition of that said being into a newer state. To say a phenomenon is individual or unique is to say it is a point of change thus empty in itself.
2. This distinction necessitates the appearance, as that of contrast, as a thing in itself given it exists in itself under a self referential loop where being self references in contrast to Nothingness as only being exists. This self referentiality is further reflected where being stands in contrast to further being given that which is distinct acts as the beginning and end point of the phenomena it exists in contrast too given one phenomenon is observed through another.
3. This self referentiality, as a loop, sets the premise for being in itself as grounded in form. This is further reflected in that the very same phenomena, as appearance, are traceable forms given the beginning point of the phenomena are the same as the end point which is not just the phenomena itself, as both the beginning and end of a traceable loop form, but the phenomena themselves as both the beginning and end points to further phenomena. This form as a loop in itself and the looping between forms necessitates a self-referentialiy where an appearance is a thing in itself.
4. Yet this distinction of a "thing in itself" reflects that the phenomena as a point of change to another phenomenon due to its contrasting nature. Given an appearance only exists through contrast the nature of the thing in itself is one of fundamental emptiness given no one phenomenon exists on its own. To point out a distinction is to point out the change of one phenomenon to another much in the same manner where a man of distinction is one who changes from what is normal thus offering a different paradigm of behavior.
5. Dually this distinction necessitates an inherent dualism within the phenomenon, due to the nature of contrast, where one phenomenon must stand out relative to another thus necessitating not only a multitude of phenomena, with the multitude beginning with two phenomena at minimum, but being standing out against Nothingness. This contrast mandates an emergence of phenomena as that which projects from a previously formless state. This projection from a previously formless state in turn projects back into and is recieved by that which is formless thus necessitating an act of impression of forms which occurs through a loop. The inherent emptiness of one form in itself is the means in which it is impressed by another form.
6. These impressionable forms are that which are imprinted. This imprinting is grounded in the assumption of the form as the recieving of form. The reception of form is the act of taking a previously formless state and inverting it into one of form. The form repeats itself through nothingness thus necessitating a recursion where the form encapuslates nothing leaving only being as existing. The repetition of being is the encapsulation of what is formless through form. An example of this would be a cookie cutter as being composed of form at its outer edges but its inner state being one of formlessness. The emptiness of the cookie cutter allows for its ability to project a form onto a further blank state, that of the dough. Dually this emptiness of the cookie cutter allows for the traceable outline of the cookie cutter itself to take shape.
7. In impressing a form onto a blank state, one can say a void, comes the projection of that said form through the nothingness where the act of imprinting of said form is the repetition of projection of said form. An example of this would be a rock imprinting sand. The sand as imprinted by the rock leaves an impression as the indent with this indent being a projection of the form of the rock through the sand thus leaving not only the rock as a form but this form of the rock as repeated through the sand.
8. One form repeats through another form as an isomorphic impression given any state of impression is that of a projection of one form repeating itself through further projections. All appearances as fundamentally empty necessitate each appearance as a thing in itself given it is distinct. This distinction is the point of change from one being into another as a repetition of that said being into a newer state. To say a phenomenon is individual or unique is to say it is a point of change thus empty in itself.
