>>>You have no argument other than to say "no" to my points, this proves your lack of understanding as to your own stance.<<<
denying somebody's imagination in no way expresses the levle of understanding that person has and we will get to my argument once we can get you to establish yours somewhere in reality. baby steps.
>>>1. If everything is divergent change, this divergence is one phenomenon moving to 2 then to 3, etc.<<<
how can you make such a statement as to say everything is Divergent change? Have you observed everything there is to observe? And you're confident that convergence doesn't exist?.
Please try not to assume such simplistic concepts of reality it's not healthy long term.
>>>2. We experience diverging patterns which repeat, this repetition is one thing existing through many.<<<
what was the point in even mentioning that? I can only see that being a point mentioning that if that was all that we experience but it's not so you're throwing words salad out there.
>>>3. 1 as a numerical language is language which describes reality. One phenomenon repeats through many just as 1 repeats through the multitude of numbers which come along a number line.<<<
I am not going to mentally masturbate over the concept of numbers with you, I've already stated what numbers are you agreed it's a language used to describe reality so put the lotion down on that one.
>>>4. The relationship of one space to aanother shows a common bond of space repeating thus showing a common source.<<<
I guess I mean we're interacting within the same Realm so you could say it's a common space,
but we could or could not be bonded so let's not automatically assume that we are automatically bonded,
unless you're talking about the simple fact that we both exist Within the same realm and your referring to this as "common"?
but I don't think that it shows us that it came from a common source? in order for there to be a common source that would mean that there's more than one and as far as I know there's only one realm that we're sharing at the moment so what do you mean by common source when only one realm exists?.
>>>5. Prove to me where my philosophy comes from another source: <<<
Really? only every Eastern belief system since the dawn of time? I mean I could send you some links if you want here's a quote from Wikipedia article to give you an idea
>>>In spirituality, nondualism, also called non-duality, means "not two" or "one undivided without a second".[1][2] Nondualism primarily refers to a immature state of consciousness, in which the dichotomy of I-other is "transcended", and awareness is described as "centerless" and "without dichotomies". Although this state of consciousness may seem to appear spontaneous,[note 1] it usually follows prolonged preparation through ascetic or meditative/contemplative practice, which may include ethical injunctions.
Descriptions of nondual consciousness can be found within Hinduism (Advaita, Turiya, sahaja), Buddhism (emptiness, pariniṣpanna, nature of mind, rigpa), Sufism (Wahdat al Wujud, Fanaa, and Haqiqah) and western Christian and neo-Platonic traditions (henosis, mystical union).
Indian ideas of nondualism were developed in the Vedic and post-Vedic Upanishadic philosophies[3] as well as in the Buddhist traditions.[4] The oldest traces of nondualism in Indian thought are found in the pre-Buddhist Upanishads such as Brihadaranyaka Upanishad and Chandogya Upanishad, which emphasizes the unity of individual soul Atman with the ultimate reality Brahman. In Hinduism, nondualism has more commonly become associated with the Advaita Vedanta tradition of Adi Shankara.[5]
In the Buddhist tradition non-duality (advaya) is associated with the teachings of emptiness (śūnyatā) and the two truths doctrine, particularly the Madhyamaka teaching of the non-duality of absolute and relative truth,[6][7] and the Yogachara notion of "mind/thought only" (citta-matra) or "representation-only" (vijñaptimātra).[5] These teachings, coupled with the doctrine of Buddha-nature have been influential concepts in the subsequent development of Mahayana Buddhism, not only in India, but also in East Asian and Tibetan Buddhism, most notably in Chán (Zen) and Vajrayana.
Western Neo-Platonism is an essential element of both Christian contemplation and mysticism, and of Western esotericism and modern spirituality, especially Unitarianism, Transcendentalism, Universalism and Perennialis<<<
>>>All Is Repeating, All Is Empty In Itself, All Is Context As A Cycle. This TrinITY Of Being Is Grounded In Space.
6. All summated under one classification, as one which is a classification, is to prove a non dual universe<<<
word salad for mine frapping. unnecessary gum bumping that holds no actual valuable information and is the verbal equivalent to peacock feathers.