Post by xxxxxxxxx on Mar 11, 2019 18:41:01 GMT
1. Empty mindlessness is both a practice in Zen Buddhism as well as the standard implication of the western philosophical question "does a person perceive anything if they have no empirical senses?".
2. All 0d point space is effectively nothingness, where the point is only observed through a a form. Strict point space effectively is a boundless field without defintion.
3. This absence of defintion, ie the connection and separation of points and the forms that correspond from the connection and separation of points existing as points in themselves relative to other forms, observes an inherent nature of point space within the psyche that grounds it under "emptyness" where an absence of "reasoning" is applied.
4. All axioms, as assumed truths, are an absence of reason (ie measurement) where the axiom exists as effectively a point of origin which guides perspective. For example a health study comes out saying "x" food is bad for you. A person takes it as axiomatic, implying they do not think about the phenomenon, and as such considering it is "assumed" integrate it into their perspective. The axiom, "x" food is bad, is a empty state of mind in the observer (as it is assumes) which effectively exists as a point of origin for the observers further actions.
This empty state of mind is observed in point 3.
5. The axiom, under point 4, as grounding the consciousness effectively acts as a means of inversion. The axiom causes a person to invert one course of action for another. For example a person is about to eat, that person sees food "x". The axiom "food x is bad" as an assumed truth exists a means of inverting the action of the observer, and there decision to pick up the food, and redirect the one course of action into another.
The axiom, as assumed (no thought), in turn acts as a means of inversion where it directs one course of action to another.
6. The axiom dually, as not thought out, exists as a focal point from which all reasoning stems from in which all phenomenon are connected to it. A person may observe the axiom "all people are selfish" and base there lives around putting up walls in relationships as well as always having a mild sense of paranoia. The axiom effectively exists through all the phenomenon in which the person exists. Now this axiom in itself may not be thought except through a process of building a self justifying framework where further axioms stem from it.
This axiom as "everything" effectively exists as a state of "everything" where the mind exists in a simultaneously boundless manner where the axiom exists as it's own justification through which all phenomenon are connected.
It exists as pure form that is similar to emptiness and can be conducive to a 1d point as pure form.
All perpections are connected through this one axiom and exists as extensions of it as approximations of it. For example the axiom "all people are selfish" is applied approximately through an action such a locking the doors always or avoiding charity work.
All actions exists as extensions of this one axiom and exist as formed through it. Examples such as "all people are good" or "people are people" have corresponding examples as well.
7. The axiom, or self evident truth, which not only grounds consciousness but effectively is equivalent to the state of point space, observes all consciousness as grounded in space as space itself.
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2. All 0d point space is effectively nothingness, where the point is only observed through a a form. Strict point space effectively is a boundless field without defintion.
3. This absence of defintion, ie the connection and separation of points and the forms that correspond from the connection and separation of points existing as points in themselves relative to other forms, observes an inherent nature of point space within the psyche that grounds it under "emptyness" where an absence of "reasoning" is applied.
4. All axioms, as assumed truths, are an absence of reason (ie measurement) where the axiom exists as effectively a point of origin which guides perspective. For example a health study comes out saying "x" food is bad for you. A person takes it as axiomatic, implying they do not think about the phenomenon, and as such considering it is "assumed" integrate it into their perspective. The axiom, "x" food is bad, is a empty state of mind in the observer (as it is assumes) which effectively exists as a point of origin for the observers further actions.
This empty state of mind is observed in point 3.
5. The axiom, under point 4, as grounding the consciousness effectively acts as a means of inversion. The axiom causes a person to invert one course of action for another. For example a person is about to eat, that person sees food "x". The axiom "food x is bad" as an assumed truth exists a means of inverting the action of the observer, and there decision to pick up the food, and redirect the one course of action into another.
The axiom, as assumed (no thought), in turn acts as a means of inversion where it directs one course of action to another.
6. The axiom dually, as not thought out, exists as a focal point from which all reasoning stems from in which all phenomenon are connected to it. A person may observe the axiom "all people are selfish" and base there lives around putting up walls in relationships as well as always having a mild sense of paranoia. The axiom effectively exists through all the phenomenon in which the person exists. Now this axiom in itself may not be thought except through a process of building a self justifying framework where further axioms stem from it.
This axiom as "everything" effectively exists as a state of "everything" where the mind exists in a simultaneously boundless manner where the axiom exists as it's own justification through which all phenomenon are connected.
It exists as pure form that is similar to emptiness and can be conducive to a 1d point as pure form.
All perpections are connected through this one axiom and exists as extensions of it as approximations of it. For example the axiom "all people are selfish" is applied approximately through an action such a locking the doors always or avoiding charity work.
All actions exists as extensions of this one axiom and exist as formed through it. Examples such as "all people are good" or "people are people" have corresponding examples as well.
7. The axiom, or self evident truth, which not only grounds consciousness but effectively is equivalent to the state of point space, observes all consciousness as grounded in space as space itself.
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