Post by vicky on May 25, 2019 17:25:35 GMT
One day, Rama desired that the citizens of Ayodhya assemble in the Palace, with the Preceptors and the Brahmins. They all met at the Durbar Hall, and were provided comfortable seats. Rama came into the Hall and addressed them thus:
"Citizens! Preceptors and Brahmins! Prostrations to you. Listen to my words in peace and to the very end. I am not discoursing to you in pride or selfish conceit. It is also not to declare that I am your monarch. Nor is it to lead you to journey along evil paths. If my words appear good to you, then, follow the path I indicate. But, I must say this: those who listen to my words and walk accordingly, those alone are dear to me. They alone are my brothers. If I utter anything wrong, point it out to me instantly, without hesitation. Well. Birth as a human being is hailed in the Vedas and Puranas and by wise men of all lands as the rarest chance of all. The human birth cannot be achieved unless a great deal of merit is built up in many lives previous to this. Even gods yearn for the chance and find it hard to get born as men. Birth as a human opens the door to Liberation. It provides wide opportunities for undergoing Sadhana and benefiting by them. The human body is to be used not for enjoying sensual pleasures. It is not to be treated as an instrument for reaching Heaven and delight in heavenly toys and joys. These pleasures are all momentary. They bring you back again into the tangle of change, the toil of birth and death. Therefore, these pleasures bring about sorrow. Only fools will be led away into the pursuit of these sensual pleasures. Such pleasures are as poison to man; is it proper to seek poison, in preference to Nectar? Those who crave for poison cannot be good men. They are like the fools who discard the Wish-fulfilling-gem (Chintamani) and prefer a bead of glass. Being endowed with the human body, if a person does not use it for crossing the Ocean of illusory Existence (Samsar) he is indeed to be pitied as unfortunate and of dull intellect. He is indeed the slayer of his own self, the enemy of his own progress. Therefore, those who are born as men have to realise that God resides in all men as the Atma within and to serve every one as Divine, and regard that service as the most proper worship of God. Observe the dictates of God with full heart. Carry out all activities as if you are dedicating them to God.
Citizens! Those who yearn to be happy here and hereafter! Listen to my words. Have them as your guides and your goals. Follow this path. Of all paths that lead to God and Self-realisation, the path of Devotion (Bhakthi) is the easiest, it is a path full of delight for the mind. The Path of discrimination and elimination of illusion (Jnana) is fraught with difficulties and packed with obstacles. It is well-nigh impossible to extinguish the mind. And, even those who travel along the hard path of Jnana, can become dear to me only if they have devotion and love in their hearts. There is nothing equal to Bhakthi. Bhakthi is not bound, it is free. It endows man with all joys and delights. And, it must be emphasised that you can progress in Bhakthi only when you seek and stay in Satsang, good company." Continuing his discourse to the assembly Rama said, "Listen, O People of my Kingdom! I wish to tell you one very important Truth, often not clearly grasped by you. Do not attribute any distinction between Siva and Kesava. Believe that God is one. The Name and the Form are distinct, but, the Divyatma (the Universal Absolute Entity) is the same. That Divyatma is in everyone in equal potency."
Hearing these nectarine teachings from the lips of Rama, the citizens bowed their heads in reverential homage. One of them came forward to express their gratitude. He said, "Lord! We are attached to you more than to our own lives. Our bodies are healthy and hardy because of you. Our homes are resonant with joy and happiness because of you. It is all due to your Grace. You have rid us of sorrow and drawn us near you. Maharaja! Who else can teach us so lovingly as you do? Our own fathers and mothers seek from us the fulfilment of their selfish desires; that is all. Of what use are we for you? But yet, you train us for attaining the Bliss of Heaven. This gives us full contentment. You and your excellent followers have done magnificent service to the world, by destroying the demonic race. We can never acquire a Lord, a Friend, a Father, as kind and considerate as You." The people expressed their joy and the sense of enlightenment plentifully before Rama. Rama brightened at their loyalty and eagerness to learn more about spiritual matters. The citizens took leave of Rama and returned to their homes. They reminded themselves of the valuable truths they had been taught.
If you wish to read the true story of Lord Rama, the Ramayana, told by God Himself, By Rama Himself as Sathya Sai Baba Himself, the second avatar of this age, please refer to the following link : askbaba.helloyou.ch/ramakatharasavahini/index.html
Enjoy
"Citizens! Preceptors and Brahmins! Prostrations to you. Listen to my words in peace and to the very end. I am not discoursing to you in pride or selfish conceit. It is also not to declare that I am your monarch. Nor is it to lead you to journey along evil paths. If my words appear good to you, then, follow the path I indicate. But, I must say this: those who listen to my words and walk accordingly, those alone are dear to me. They alone are my brothers. If I utter anything wrong, point it out to me instantly, without hesitation. Well. Birth as a human being is hailed in the Vedas and Puranas and by wise men of all lands as the rarest chance of all. The human birth cannot be achieved unless a great deal of merit is built up in many lives previous to this. Even gods yearn for the chance and find it hard to get born as men. Birth as a human opens the door to Liberation. It provides wide opportunities for undergoing Sadhana and benefiting by them. The human body is to be used not for enjoying sensual pleasures. It is not to be treated as an instrument for reaching Heaven and delight in heavenly toys and joys. These pleasures are all momentary. They bring you back again into the tangle of change, the toil of birth and death. Therefore, these pleasures bring about sorrow. Only fools will be led away into the pursuit of these sensual pleasures. Such pleasures are as poison to man; is it proper to seek poison, in preference to Nectar? Those who crave for poison cannot be good men. They are like the fools who discard the Wish-fulfilling-gem (Chintamani) and prefer a bead of glass. Being endowed with the human body, if a person does not use it for crossing the Ocean of illusory Existence (Samsar) he is indeed to be pitied as unfortunate and of dull intellect. He is indeed the slayer of his own self, the enemy of his own progress. Therefore, those who are born as men have to realise that God resides in all men as the Atma within and to serve every one as Divine, and regard that service as the most proper worship of God. Observe the dictates of God with full heart. Carry out all activities as if you are dedicating them to God.
Citizens! Those who yearn to be happy here and hereafter! Listen to my words. Have them as your guides and your goals. Follow this path. Of all paths that lead to God and Self-realisation, the path of Devotion (Bhakthi) is the easiest, it is a path full of delight for the mind. The Path of discrimination and elimination of illusion (Jnana) is fraught with difficulties and packed with obstacles. It is well-nigh impossible to extinguish the mind. And, even those who travel along the hard path of Jnana, can become dear to me only if they have devotion and love in their hearts. There is nothing equal to Bhakthi. Bhakthi is not bound, it is free. It endows man with all joys and delights. And, it must be emphasised that you can progress in Bhakthi only when you seek and stay in Satsang, good company." Continuing his discourse to the assembly Rama said, "Listen, O People of my Kingdom! I wish to tell you one very important Truth, often not clearly grasped by you. Do not attribute any distinction between Siva and Kesava. Believe that God is one. The Name and the Form are distinct, but, the Divyatma (the Universal Absolute Entity) is the same. That Divyatma is in everyone in equal potency."
Hearing these nectarine teachings from the lips of Rama, the citizens bowed their heads in reverential homage. One of them came forward to express their gratitude. He said, "Lord! We are attached to you more than to our own lives. Our bodies are healthy and hardy because of you. Our homes are resonant with joy and happiness because of you. It is all due to your Grace. You have rid us of sorrow and drawn us near you. Maharaja! Who else can teach us so lovingly as you do? Our own fathers and mothers seek from us the fulfilment of their selfish desires; that is all. Of what use are we for you? But yet, you train us for attaining the Bliss of Heaven. This gives us full contentment. You and your excellent followers have done magnificent service to the world, by destroying the demonic race. We can never acquire a Lord, a Friend, a Father, as kind and considerate as You." The people expressed their joy and the sense of enlightenment plentifully before Rama. Rama brightened at their loyalty and eagerness to learn more about spiritual matters. The citizens took leave of Rama and returned to their homes. They reminded themselves of the valuable truths they had been taught.
If you wish to read the true story of Lord Rama, the Ramayana, told by God Himself, By Rama Himself as Sathya Sai Baba Himself, the second avatar of this age, please refer to the following link : askbaba.helloyou.ch/ramakatharasavahini/index.html
Enjoy