Post by xxxxxxxxx on Feb 14, 2019 21:13:44 GMT
Hierarchial values created a dichotomy where the raising of one thing results in the lower of another. The creation of Good results in Evil, and vice versa and as such set morality as grounded in an inherent relativism that reflects within the divergence of values by the continual act of "comparison". Morality grounded in a progression necessitates a problem in not just observing "equality" but the very fact equality itself necessates a form of seperation in and of itself as "equality" already necessitates a form of seperation resulting in the inherent absence of "unity" necessary for any structure to occur.
The nature of hierarchy is not only relativistic, but necessitates all value systems as existing through a process of directed movement and the foundations of being are "again" reduced to spatial axioms and we are left with a common grounding in traditional values we inevitably progressed away from.
Hierarchial values should be replaced with cyclical ones reflective of the golden rule, where self and self/self and group/group and group values exist as an intertwine system of "reflection" where morality fundamentally is an act of creating the self/other's/self through the manifestation of certain limits within the human condition as the human condition. In simpler terms morality is a process of turning chaos into order by a process of giving definition to irrational elements.
Practically this can be observed in the practice of moderation as a universal habit by observing the center between two extremes as the embracement of both; thus necessitating morality as conducive to a process of "joining" or a rationalized version of agape, philios and eros as center points to the other.
Vice must be accepted and redirected, as vice is an inherent disintegration of the human condition and as such is subject to an inherent law of entropy. The golden rule necessitates a process of inversion where nothingness is fundamentally eliminated under a process of self-reflection in which common grounds are observed in seemingly seperate aspects of the self and self/ self and group/ group and group. To eliminate vice effectively causes it to expand.
In these respects, at the practical level, morality takes on the form of a dialogue necessitating all practical endeavors as reflecting on "truth".
Furthermore morality takes on a foundation in equilibrium; and the elimination of evil can only occur through the creation of good. The question of what is "good" however always necessitates a form of "unity" as order exists in accords with an inherent nature of unity. What is "evil" effectively is an act of seperation in a manner where unity is not maintained.
Creating technology to solve practical problems at the expense of the alienation of quality causes an absence of unity.
Avoiding technology dually results in the same problem.
Hence a middle path with equilibrium determined intuitively determined by a sense of quality and unity it brings, quantititively where resource formation and use are in equilibrium. Etc.
The moral grounding of the Golden Rule necessitates equilibrium by not just observing a middle path of temperance at the individual and group level, but also observing a change in a values system at the rational (not just intuitive) level where all phenomenon, and hence the human condition, are center points for further phenomenon; as such they are meaningful in and of themselves.
The question of a value system is grounded in the question of measurement.
This sets a strong problem for using "kant" as a foundation, as this nature of "space" as being primarily subjective results in a subject value system that effectually causes an inherent absence of objectivity in values causing the same moral dilemma he seeks to avoid.
Kant is dead, he is a ghost story for a time where philosophy is stuck in a blinding night. Western nihilism is grounded in the inherent entropy of reason previous philosopher's failed to take into account when setting a system of metaphysics as a cornerstone of the cultures they defined. If entropy is viewed as a law, and not as a problem, the nature of the problem will not be projected as a sort of "existential paranoia" that is the grounding for the lack of equilibrium in the values systems we currently "observe".
The nature of hierarchy is not only relativistic, but necessitates all value systems as existing through a process of directed movement and the foundations of being are "again" reduced to spatial axioms and we are left with a common grounding in traditional values we inevitably progressed away from.
Hierarchial values should be replaced with cyclical ones reflective of the golden rule, where self and self/self and group/group and group values exist as an intertwine system of "reflection" where morality fundamentally is an act of creating the self/other's/self through the manifestation of certain limits within the human condition as the human condition. In simpler terms morality is a process of turning chaos into order by a process of giving definition to irrational elements.
Practically this can be observed in the practice of moderation as a universal habit by observing the center between two extremes as the embracement of both; thus necessitating morality as conducive to a process of "joining" or a rationalized version of agape, philios and eros as center points to the other.
Vice must be accepted and redirected, as vice is an inherent disintegration of the human condition and as such is subject to an inherent law of entropy. The golden rule necessitates a process of inversion where nothingness is fundamentally eliminated under a process of self-reflection in which common grounds are observed in seemingly seperate aspects of the self and self/ self and group/ group and group. To eliminate vice effectively causes it to expand.
In these respects, at the practical level, morality takes on the form of a dialogue necessitating all practical endeavors as reflecting on "truth".
Furthermore morality takes on a foundation in equilibrium; and the elimination of evil can only occur through the creation of good. The question of what is "good" however always necessitates a form of "unity" as order exists in accords with an inherent nature of unity. What is "evil" effectively is an act of seperation in a manner where unity is not maintained.
Creating technology to solve practical problems at the expense of the alienation of quality causes an absence of unity.
Avoiding technology dually results in the same problem.
Hence a middle path with equilibrium determined intuitively determined by a sense of quality and unity it brings, quantititively where resource formation and use are in equilibrium. Etc.
The moral grounding of the Golden Rule necessitates equilibrium by not just observing a middle path of temperance at the individual and group level, but also observing a change in a values system at the rational (not just intuitive) level where all phenomenon, and hence the human condition, are center points for further phenomenon; as such they are meaningful in and of themselves.
The question of a value system is grounded in the question of measurement.
This sets a strong problem for using "kant" as a foundation, as this nature of "space" as being primarily subjective results in a subject value system that effectually causes an inherent absence of objectivity in values causing the same moral dilemma he seeks to avoid.
Kant is dead, he is a ghost story for a time where philosophy is stuck in a blinding night. Western nihilism is grounded in the inherent entropy of reason previous philosopher's failed to take into account when setting a system of metaphysics as a cornerstone of the cultures they defined. If entropy is viewed as a law, and not as a problem, the nature of the problem will not be projected as a sort of "existential paranoia" that is the grounding for the lack of equilibrium in the values systems we currently "observe".
