Apostles James, Barnabas, and Peter - first schism
Jun 16, 2018 7:52:05 GMT
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Post by DKTrav88 on Jun 16, 2018 7:52:05 GMT
Galatians 2:1-17 KJV
[1] Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.
[2] And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
[3] But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
[4] And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
[5] To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
[6] But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person) for they who seemed to be somewhat in conference added nothing to me:
[7] But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
[8] (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles) [9] And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. [10] Only they would that we should remember the poor; the same which I also was forward to do.
[11] But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
[12] For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
[13] And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
[14] But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
[15] We who are Jews by nature, and not sinners of the Gentiles,
[16] Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
[17] But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
In this chapter, Paul goes to Jerusalem with Barnabas and Titus after spending 14 years in Syria and Cilicia preaching the gospel of Christ. He preached privately to people who had reputation among the other people there and in doing so Paul found out Peter had been preaching the gospel of circumcision, that is the traditions of the Pharisees. James and Peter seemed to be right with God, but they were not.
Peter showed up in Antioch and Paul confronted him face to face there to tell him he was wrong. Before Peter came with other Jews, James, who was eating with the gentiles, left so he wouldn’t been seen eating with them, because he was afraid of the Jews and other Jews who were with James left also, as well as Barnabas, being hypocrites(if you believe in the gospel of Christ, why would you fear those who keep the traditions of the Jews which consider all others heathen?). Paul says to Peter in front of everyone(I paraphrase) “if you being a Jew live after the manner of the gentiles, and not like the Jews, why do you force the gentiles to live like the Jews?”
This is hypocrisy, the same hypocrisy of the Pharisees. Peter was preaching a false gospel, the gospel of circumcision, the gospel of the Pharisees.
This is the first schism in the Bible, the schism between the apostles.
Let’s point some things out here; Peter is recognized as the founder of the Church of Antioch and the Roman Church which were two of five churches established before the schism between the orthodox and catholic churches. Eastern Orthodoxy recognizes themselves as directly succeeding from the Church of Antioch and of course the Church of Rome is now known as the Roman Catholic Church; both churches recognize Peter as their founder and first pope/patriarch.
Peter established churches after the tradition of the Pharisees, hence why the Catholic Church and the Orthodox Church concentrate so much on tradition, in fact they don’t teach the Bible at all.
This is what the orthodox churches teach specifically,
And what the catholic churches teach(CCC, not from the Bible),
They both teach church traditions and practices only.
The orthodox and catholic churches are not churches after Christ, but after Peter.
Interesting coincidences(or maybe not):
- This is the same Peter that denied Christ 3 times, Simon Peter.
- This same Peter was crucified upside down; the upside down cross is know as a symbol of defiance to Christianity/anti-Christian, and is also associated with satanism.
- another symbol associated with satanism is the pentagram with the goats head, shown here;
- related scripture, separating the sheep from the goats;
Matthew 25:31-46 KJV
[31] When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: [32] And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: [33] And he shall set the sheep on his right hand, but the goats on the left. [34] Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: [35] For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: [36] Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. [37] Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee ? or thirsty, and gave thee drink? [38] When saw we thee a stranger, and took thee in? or naked, and clothed thee ? [39] Or when saw we thee sick, or in prison, and came unto thee? [40] And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. [41] Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: [42] For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: [43] I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. [44] Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? [45] Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. [46] And these shall go away into everlasting punishment: but the righteous into life eternal.
- Jesus asked Peter 3 times if he loved Him here;
John 21:15-23 KJV
[15] So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. [16] He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep. [17] He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep. [18] Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not. [19] This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me. [20] Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee? [21] Peter seeing him saith to Jesus, Lord, and what shall this man do ? [22] Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me. [23] Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
Why would Christ ask him if he loved Him 3 times? Jesus knows who loves Him, but He asked Peter 3 times anyway. This must mean Peter didn’t actually love Christ, and that he wasn’t actually following Him.
- Peter, on top of being asked 3 times if he loved Christ, denied Christ 3 times before His death on the cross;
Matthew 26:69-75 KJV
[69] Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee. [70] But he denied before them all, saying, I know not what thou sayest. [71] And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth. [72] And again he denied with an oath, I do not know the man. [73] And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee. [74] Then began he to curse and to swear, saying , I know not the man. And immediately the cock crew. [75] And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.
- Jesus called Peter, Satan;
Matthew 16:21-23 KJV
[21] From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. [22] Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee. [23] But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
- Peter wanted to make 3 tabernacles;
Matthew 17:4 KJV
[4] Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.
- Peter denies the Lord 3 times and calls something that God cleansed uncommon and unclean,
Acts 10:9-16 KJV
[9] On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour: [10] And he became very hungry, and would have eaten: but while they made ready, he fell into a trance, [11] And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth: [12] Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air. [13] And there came a voice to him, Rise, Peter; kill, and eat. [14] But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean. [15] And the voice spake unto him again the second time, What God hath cleansed, that call not thou common. [16] This was done thrice: and the vessel was received up again into heaven.
- the gospel of Peter is not considered biblical canon
Peter was given test after test, given command after command, but seemed to always waiver, and in the end he ended up falling away and doing exactly what Christ said he would do, that is he would be carried away by someone else; “but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.”
[1] Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.
[2] And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
[3] But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
[4] And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
[5] To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
[6] But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person) for they who seemed to be somewhat in conference added nothing to me:
[7] But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
[8] (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles) [9] And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. [10] Only they would that we should remember the poor; the same which I also was forward to do.
[11] But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
[12] For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
[13] And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
[14] But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
[15] We who are Jews by nature, and not sinners of the Gentiles,
[16] Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
[17] But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
In this chapter, Paul goes to Jerusalem with Barnabas and Titus after spending 14 years in Syria and Cilicia preaching the gospel of Christ. He preached privately to people who had reputation among the other people there and in doing so Paul found out Peter had been preaching the gospel of circumcision, that is the traditions of the Pharisees. James and Peter seemed to be right with God, but they were not.
Peter showed up in Antioch and Paul confronted him face to face there to tell him he was wrong. Before Peter came with other Jews, James, who was eating with the gentiles, left so he wouldn’t been seen eating with them, because he was afraid of the Jews and other Jews who were with James left also, as well as Barnabas, being hypocrites(if you believe in the gospel of Christ, why would you fear those who keep the traditions of the Jews which consider all others heathen?). Paul says to Peter in front of everyone(I paraphrase) “if you being a Jew live after the manner of the gentiles, and not like the Jews, why do you force the gentiles to live like the Jews?”
This is hypocrisy, the same hypocrisy of the Pharisees. Peter was preaching a false gospel, the gospel of circumcision, the gospel of the Pharisees.
This is the first schism in the Bible, the schism between the apostles.
Let’s point some things out here; Peter is recognized as the founder of the Church of Antioch and the Roman Church which were two of five churches established before the schism between the orthodox and catholic churches. Eastern Orthodoxy recognizes themselves as directly succeeding from the Church of Antioch and of course the Church of Rome is now known as the Roman Catholic Church; both churches recognize Peter as their founder and first pope/patriarch.
Peter established churches after the tradition of the Pharisees, hence why the Catholic Church and the Orthodox Church concentrate so much on tradition, in fact they don’t teach the Bible at all.
This is what the orthodox churches teach specifically,
And what the catholic churches teach(CCC, not from the Bible),
They both teach church traditions and practices only.
The orthodox and catholic churches are not churches after Christ, but after Peter.
Interesting coincidences(or maybe not):
- This is the same Peter that denied Christ 3 times, Simon Peter.
- This same Peter was crucified upside down; the upside down cross is know as a symbol of defiance to Christianity/anti-Christian, and is also associated with satanism.
- another symbol associated with satanism is the pentagram with the goats head, shown here;
- related scripture, separating the sheep from the goats;
Matthew 25:31-46 KJV
[31] When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: [32] And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: [33] And he shall set the sheep on his right hand, but the goats on the left. [34] Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: [35] For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: [36] Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. [37] Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee ? or thirsty, and gave thee drink? [38] When saw we thee a stranger, and took thee in? or naked, and clothed thee ? [39] Or when saw we thee sick, or in prison, and came unto thee? [40] And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. [41] Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: [42] For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: [43] I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. [44] Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? [45] Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. [46] And these shall go away into everlasting punishment: but the righteous into life eternal.
- Jesus asked Peter 3 times if he loved Him here;
John 21:15-23 KJV
[15] So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. [16] He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep. [17] He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep. [18] Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not. [19] This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me. [20] Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee? [21] Peter seeing him saith to Jesus, Lord, and what shall this man do ? [22] Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me. [23] Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
Why would Christ ask him if he loved Him 3 times? Jesus knows who loves Him, but He asked Peter 3 times anyway. This must mean Peter didn’t actually love Christ, and that he wasn’t actually following Him.
- Peter, on top of being asked 3 times if he loved Christ, denied Christ 3 times before His death on the cross;
Matthew 26:69-75 KJV
[69] Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee. [70] But he denied before them all, saying, I know not what thou sayest. [71] And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth. [72] And again he denied with an oath, I do not know the man. [73] And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee. [74] Then began he to curse and to swear, saying , I know not the man. And immediately the cock crew. [75] And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.
- Jesus called Peter, Satan;
Matthew 16:21-23 KJV
[21] From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. [22] Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee. [23] But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
- Peter wanted to make 3 tabernacles;
Matthew 17:4 KJV
[4] Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.
- Peter denies the Lord 3 times and calls something that God cleansed uncommon and unclean,
Acts 10:9-16 KJV
[9] On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour: [10] And he became very hungry, and would have eaten: but while they made ready, he fell into a trance, [11] And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth: [12] Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air. [13] And there came a voice to him, Rise, Peter; kill, and eat. [14] But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean. [15] And the voice spake unto him again the second time, What God hath cleansed, that call not thou common. [16] This was done thrice: and the vessel was received up again into heaven.
- the gospel of Peter is not considered biblical canon
Peter was given test after test, given command after command, but seemed to always waiver, and in the end he ended up falling away and doing exactly what Christ said he would do, that is he would be carried away by someone else; “but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.”
